Figure 1 – Frank M. Hurley, Endurance in the Ice, 1915 from the Wikipedia and in the public domain

James Francis “Frank” Hurley (1885-1962) was an Australian photographer and adventurer(BTW also referred to as “Mad Frank Hurley”). His remarkable photographs document Sir Ernst Shackleton’s ill-fated Imperial Transantarctic Expedition (1914-1916).  I very highly recommend that you read Caroline Alexander’s “Endurance,” which is adorned with Hurley’s wonderful photographs.  Frank Worsley, Captain of the Endurance, warned Shackleton, leader of the expedition:

“She’s pretty near her end… The ship can’t live in this, Skipper.  You had better make up your mind that it’s only a matter of time…what the ice takes, the ice keeps.”

Figure 2 – Another of Hurley’s images of the Endurance trapped in the Antarctic icepack, 1915 in the Wikimedia and in the public domain.

And thus began the greatest sea voyage, 800 miles across furious seas in an open boat, in the history of the world.  It is truly the stuff of which legends are made.  And Hurley documented it all.  I think that you must agree that his photographs are excellent.  That he had a gift and an wonderfully artistic eye.  Following his Antarctic adventures, Hurley went on to a long and highly productive career in photography and cinema.  He was a combat photographer in both World Wars.

I’d like you to consider two more of Hurley’s spectacular images.  Shackleton’s return to rescue the sailors he left on Elephant Island (Figure 3) and a combat image “The Battle of Zoonekee” taken by Hurley during World War I (Figure 4).  These are both wonderfully executed images and I think really speak to the talent of the photographer..

Figure 3 – Shackleton’s Return to Elephant Island from the Wikicommons and in the public domain.

Figure 4 -Frank Hurley’s “The Battle of Zoonebeke.” Original image is in the collection of the Library of New South Wales and is in the public domain.

Hurley was troubled by the limitations of his media.  As we have discussed previously, emulsions of the day were highly sensitive to UV light and, as a result, skies tended to be a boring blur of whiteness.  The bulkiness and slowness of early twentieth century cameras made combat photography cumbersome.  Remember that earlier war photographers like Matthew Brady tended to photograph the aftermath of battles and camp scenes rather than combat itself.

Both figures 3 & 4 represent manipulations.  There is an excellent little video of how and why, in Hurley’s own words, they were done at the Australian Screen Organization’s website.  Figure 3 is ambiguous as to whether it truly shows: Shackleton’s return to Elephant Island, as Hurley published it, or his departure.  More significantly the dramatic moody sky was added in photo-montage.  Similarly, Figure 3 is a montage of three of Hurley’s photographs composited for dramatic effect.

None of this detracts from Hurley as a photographer.  However, Australia’s official wartime historian, Charles Bean, who was in charge of the photographic unit, was outraged and declared these images fakes. He  demanded Hurley stop making them.  I bring these to your attention because they inhabit the grey area between fraud and art.  As artistic works all of this manipulation is allowed and acceptable.  As photojournalistic images they may be considered to have crossed the ethical line into the realm of fakery.  It is a matter of perspective, and you will have to decide for yourselves.

I had thought that I was through, at least for the moment, with our discussion of “image abuse.”  And I’ve concluded that “image abuse” is just the right term for it, since it includes much more than “Photoshopping” and image manipulation.  It really goes to the very core of people manipulation through photography.

Anyway, just as I was turning the chapter on this subject a controversy erupted on the internet about the History Channel miniseries “The Bible” and how the face of Satan on this series bears more than a coincidental likeness to President Obama.  I am really not one to look for conspiracies everywhere I go.  So I’m going to ask you to judge for yourselves.  And, by the way, before you weigh in with your opinion, also take a look at another image of the actor, Mohamen Mehdi Ouazanni, who plays Satan in the series without his makeup .

Also, and despite all this stuff about the face of darkness, I have to ask why Satan is portrayed as a black man, while God is portrayed as white?  The face of Evil does not need to be black as demonstrated beyond all doubt by the image of Prince Palpatine in the Return of the Jedi. And suggestions made in so depicting the devil is no different from images from the last US election of President Obama with a Hitler mustache.

This is all “image abuse.” It represents an attempt to manipulate people that we must, regardless of political leaning, all rail against.  There is no place for this kind of racism or this kind of disrespectful innuendo in a free society.

Figure 1 – What remains of the Temple of Artemis at Ephesus today. Photograph by Ronan Reinart from the Wikicommons under creative commons license.

On July 21, 356 BC, seeking notoriety, Herostratus (Ἡρόστρατος) burned down the Temple of Artemis at Ephesus (one of the seven wonders of the ancient world). The name, Herostratus has become a metonym (equivalent) for someone who commits a criminal act in order to become famous.  Herostratus proudly proclaimed his guilt in an attempt to immortalize his name. The Ephesian authorities had him executed and forbade the mention of his name under penalty of death. However, the ancient historian Theopompus recorded the event and the name Herostratus in his “Hellenics.”  In that sense, Herostratus was successful in achieving his goal.

Nice story – I know – but you ask, what does this have to do with the creation of fake “shopped” images?  Well let me ask this: why do people create “fake” images.  It’s all a matter of intention.  As I’ve said in science and press photography it’s strictly forbidden- but elsewhere? Is it fair for me to laud the artist as one who “shops” images to create what (s)he believes to be beautiful, but at the same time to criticize the fashion and advertising photographer as one who “shops” images to make money?  Both may make money from their labors and both are trying to create what they believe to be beautiful.

This part of it gets very complicated, and, I believe, that we are left with the issue of motive.  If the motive is to exploit, to manipulate, to hurt, then it is wrong.  We may defend someones right to self-expression, but at the same time we must condemn the morally repulsive, such as the overt exploitation of children in some fashion photography or racist undertones in manipulated political photo-images.  Recognize that what is at stake is the very fabric of our ethical and political compass.  And it is a very difficult and fine line to tread between our views of morality and civil liberties.

So, we appear to be after motive.  Let’s consider again gun tottin’, bikkini clad Sarah Palin.  It seems unlikely that the goal there was to deceive or even that it was truly political.  No one really believed that the image was of Governor Palin.  The political right looked at it, laughed, and saw their image of her as a kick-ass politician.  The political left looked at  it, laughed, and saw their image of her as a gun-crazed kick-ass politician.  No real harm done.  Someone made this image for amusement.

Now consider, the image of the Statue of Liberty and the tornado.  Someone made that image possibly for fun.  Was their intent really to deceive or just to have fun?  If the intent was deception and political, perhaps to warn of the wrath of God or the dangers of global warning, then we may question its intrinsic morality – maybe that’s a strong word – its intrinsic acceptability.  But it is just as likely that any ulterior motives came from others, who exploited the image.

A very important point is that we don’t really know, for sure, who made these images.  They don’t come with a credit line.  There are lots of people trying to go “viral” on the web, and we can perhaps, understand that in terms of people seeking a moment of fame and glory. It’s a curious and all pervasive social phenomenon.  Perhaps they are seeking to be modern Herostratus’ – perhaps they share his motive.  However, it is fascinating when all this is accompanied with namelessness, when the price of fame is anonymity.

My second favorite image of last week from Saint Peters, actually Saint Petersburg, is this wonderful pictue by Alexander Demianchuk for Reuters called “Catching the Rays.”  It shows a young man preoccupied by the music of his IPod strolling in the snow past the wall of the Peter and Paul Fortress in St. Petersburg, Russia, on March 10.  He is modly dressed in boots, jeans, and snow jacket apprpriate to the season and he flaunts a classic Russian fur hat meant to deal with the a serious Saint Petersburg winter.  He is oblivious to the sunbathing, bikini-clad beauties gathered against the wall.  The image brings a smile and a chuckle, and I really love the boots of the snow maidens!

Well, it’s Sunday and that means that I find myself flipping through the various collections of “Photos of the Week.”  There are invariably a number of moving or amusing images.  And, of course, I find myself reflecting on how much under image rapid-fire we all are. I found two images to share this week and they are so different, one sacred, one profane, that I feel I have to put them up on separate days.

So first – last week, brought the election of the new Pope amidst a pagent of sacred, yet ancient, ceremony.  And we could not help but think how different our cellphone-based world usually is.  This wonderful picture by Michael Sohn of the Associated Press seems to unify, if momentarily these two worlds. An expectant crowd gathers to witness the appearence of the new pope in Saint Peters square.  We see a constellation of lights, candles(?) symbolic of the human soul.  They seem infinite and just out of focus, just beyond reach.  But then we realize that they are not candles but cell phones and IPads – all photographing the event.  Indeed, the one in focus IPad in the center of the foreground, creates the sense of picture within picture, which like two parallel mirrors heightens our sensation of infinity.

It is a magnificent juxtaposition and excellently executed! The depth of field was perfectly chosen to contrast sharpness and fuzziness in reflief and beyond that to create a true sense of mystery of the infinite.